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Immoral is the opposite of moral, thus not moral; And deriving noun is immorality, thus in a state of acts that are against to principles generally accepted and admitted in society, meaning here, an average society. As depending on era, political regiment, dominant and official religion of a state, indeed, when established and defended by Constitution, and thus from all this the deriving culture, immoral is actually the state of act, that one and his/her acts are not acceptable by other members of society, of this said society, within a state, and all other societies in countries with above features in corresponding, -above described- fields. Thus immoral is someone who usually acts against one's deeper conscience, and indeed he/she may be a self criticized person, but in view of a purpose, interest or ultimate goal, that makes him/her to commmitt this said act, although he/she homself or herself does not recognize it as a good act, thus opposed to established dominating mentality generally on morality, however he/she proceeds to it. Thus a person who does not act upon his/her conscience, or has a flexible conscience, and acts so, knowing that what he/she does won't be accepted by others.

Immoral usually applies in Penal Law, when it's opposed and in a way of concurrence and self internal conflict, with what we call illegal, thus not legal, not legitimate. Then here we have a conflict of Law and Morality, the so called 'Iron Testament; that usually Law is up to find its 'identity' in the field of morality, and mainly nowaday, mostly in Western societies, Law and those involved in legal or illegal actions try to ifind a ground of justification of their acts under the vowel of Morality. Thus, as we know, due change of laws, and indeed review of Constitution, in some societies, and always under a specific political regiment, pulling also a relative financial regiment, a act may be immoral in the eyes of majority but it's still a legal act, if it involves an act that one does not really harm others or state to an extent, thus, or not at all, however as social values and moral ones are almost and remain eternal, this immoral but legal act does not actually harm anyone, thus, in terms of Law, it can be or should be, serving a further goal, still a legal act. All this apply in general. And the opposite may also happen, a moral act, generally admitted but is not protected/defended by Law, as it may harm interest(-s) of a certain group of people, thus it's considered an illegal act. And furthermore: In Civil Law, an act being immoral is mostly at the same time illegal one: For ex. if one acts against established morality in general, where its rules are not found anywhere' but being an inadmissible/unacceptable act, in terms of morality, it's also an illegal act even not officially. It's the law of conscience purely in this case, that involves for ex. the sensitive line and limit that one may not pass, or exceed, as one harms here, civil rights of someone, thus although not punished at first sight by Law, at second sight, it constitutes the ground of Law-maker, in order to prtect rights and interests of majority, and ensure social balance in society, that is the main goal of Law,and indeed Constitution derives its main principles converted to articles of the cusp where Natural Law will be converted to Positive Law, on basis of which the other branches of Law, will take as sources of organic laws, that, corresponding to organic laws, bring to field of battle always conflict between, absolute and relative rights, and in the range of which organic laws will be based in the frame of legal social protection. Thus here, having the example of Civil Law, that an immoral act is equally or may equally be considered an illega act at the same time, if it harms and affects established dominant moral values, of majority. (Τα Χρηστά και Συναλλακτικά 'Ηθη.) Thus here we can also find out, that when values do not protect themselves the legal rights of majority, with reference to ever constructed organic laws, of its branch of law, the legal rights of majority will be protected, provided they also protect moral and hence legal values of society, by leaving out interests of minority, and legal interests further, could turn to legal rights, if theyir base are inorganic laws, thus essential laws, that correspond to legal rules of each branch of Law, grounded already on sources of Constitutions, more specifically, the range of all principles of sources of Law, focusing on Constitution Law. Declines will always exist, and differences between members of society, indeed in our era of globalization and hence legal pluralism and Law of pluralism where Consitution, on one side with Law, and (other sources of Law such as Custom Law), will bring all these conflicts to point of convergence, where Law and Morality at least tend to balace, and where Constitution works/functions as a shield of protection, of now, social rights, determine cusp of freedom between freedom of persons of group A, and rights of others, hence where 'conflict' between 'absolute and relative rights' exist but also in terms of mainly main articles of Constitution, their content will be drawn..(etc.)

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